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Wednesday, April 6, 2011 | Last Updated Thursday, October 6, 2011 09:16 Pacific/Honolulu

Beasley's Ireland Adventure

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July 16, 2011

Well, I obviously quit writing my blog once I returned home from my travels on May 6.  I thought that you really didn't need to hear about my time at home in Ka'a'awa, where I continued to do some reading, writing, and thinking about the topics I went to Ireland to learn about.  I also spent time cooking, walking on the beach, and attempting to clear vines out of the jungle behind my back fence, so that I could see the coconut palms and the bright-red heliconia that were hiding back there.

I've been back at work for two weeks.  As much as I enjoyed my time on sabbatical, it is also good to be back at work.  I do love what I do.  I have long recognized that not everyone is able to do work they love, so I am grateful that God led me to something that I enjoy and that I get to do it.

I have written a report on my sabbatical, as clergy are expected to do, and given it to the Bishop first and then, at his request, to others in leadership in the Diocese.

I can sum up "what I learned on my sabbatical" in a list of several things:

  • It is possible for congregations to share clergy leadership.  This doesn't mean the typical one priest serving two congregations.  There are other, more creative ways to share leadership, which I saw in Ireland.
  • It is possible to train priests locally (in other words, we don't have to send them off to seminary on the mainland), and even train them on a part-time basis.  However, it means working hard to put a good program in place.
  • Our training for Worship Leaders (lay people who lead Morning Prayer) needs to be "beefed up": it needs to include more information and more practice in leading worship.

And then two, more general things that I learned:

  • It is better to have a broader outlook than a narrow one.  In other words, it does not help our churches or even our own spiritual lives if we each focus just on "my church," "my ministry," or "my priest."  Our focus and outlook needs to be on all of us together as a Diocese.
  • The final thing is personal.  Without the occupations and distractions of work and everyday life, and being in the middle of new situations, I was able to see myself more clearly, perhaps as God sees me.  This meant in part that I saw my shortcomings and the traps I fall into that are not good spiritually.  I was able to make some changes -- or let God change me -- so that by the end I felt renewed and refreshed.

April 25 --Happy Easter!

We left Glencolmcille, in the rural northwest of Ireland, on Saturday, April 16, and traveled across the country to Greystones, an upscale seaside town in the couny south of Dublin,  It is the last stop on the commuter train line into Dublin.  It is also the town in the Republic of Ireland (the south) with the greatest concentration of Anglicans (about 10 percent).

We spent Holy Week in Greystones, attending the services for Palm Sunday and Maundy Thursday, plus a Saturday evening Easter Vigil, at St. Patrick's Church, the congregation in Greystones of the Church of Ireland (that means Anglican).  For Good Friday, we went into Dublin to attend the afternoon Good Friday liturgy at Christ Church Cathedral.

St. Patrick's is a vital church, with not only a church building, but also a Worship and Recreation Centre: a fairly new addition containing a parish hall, kitchen, offices, and other rooms.  A large and recently refurbished rectory is next door on the church property.  (Have I said before that priests are automatically given a rectory to live in?)  The congregation was welcoming and chatted with us at the coffee hour after the Palm Sunday liturgy.  There were a number of children in the congregation.

The Rector, who has been at St. Patrick's about 18 months, was kind enough to invite me to preach and celebrate the Eucharist at the Maundy Thursday service.  I was curious whether the Church of Ireland has foot-washing in this service, which they do.  On Saturday evening, the Easter Vigil service started on a lanai for the series of readings, then moved into the church itself for the Renewal of Baptismal Vows, and Holy Communion.  Again, they were kind enough to invite me to read one of the lessons and to serve the chalice.

One thing I found interesting was that none of the services on Palm Sunday, Good Friday, or the Easter Vigil included a sermon.  This reminded me of my liturgy professor at the seminary in Sewanee, Dr. Marion Hatchett, telling us to "keep the sermon short [on these days] because the liturgy speaks for itself."  I found that, in fact, the liturgy did speak for itself, and I did not miss a sermon.

Kirk and I left Ireland on the afternoon of Easter Day and now, on Monday, are sitting in a hotel next to Heathrow Airport outside London, ready to get up at the crack of dawn and catch an early flight back to the U.S.

I will continue to reflect on my experiences here, meeting people and visiting churches, during the remainder of my sabbatical time.  (I return to work on July 1.)  The time here has been very educational.  I also note that even though my original plan was to spend the entire time in one place, I think I have learned more by being exposed to a variety of towns and churches.  We have seen Ireland, and Church of Ireland congregations, in the very cosmopolitan city of Dublin, in small country towns, in Dublin suburbs, and in remote rural areas.  We have also stayed in a variety of places; hotels, bed and breakfasts, people's homes, and a theological college.  I thank God and all our hosts for providing this variety instead of my staying in one place for the entire time.  To give you a taste of the difference, I'll attach pictures of the views from our cottage in Glencolmcille and from the home where we stayed in Greystones.  Quite a contrast!  (And, can you find the palm trees in the second picture?) 

image  image

I have also noticed God's hand in another matter of this trip.  We made travel arrangements based on practicalities such as when we could get flights cheaply and use frequent flyer miles, not to mention avoiding being in England at the same time as the Royal Wedding.  It turned out that we were in Ireland for the season of Lent.  We arrived the day after Ash Wednesday and left on Easter Day.  Such is God's sense of humor to take me as a priest in need of a break and return me to a place where I lived 30 years ago as a young adult just out of college for a season of self-reflection and getting oneself right with God.  By the Holy Week and Easter services, I could feel myself renewed.

And as is the case in nothern climates, the land was renewed during the same period of time.  When we arrived, the first spring flowers were blooming, but the trees were still bare.  Over the course of our seven weeks on this side of the Atlantic, spring has arrived in full force.  The most obvious signs were not only flowers and budding trees, but lambs everywhere.  I'll include some pictures of both.

image  image

And speaking of springtime, I should add that it has been unseasonably and uncharacteristically dry the entire time we have been here.  We have not been inconvenienced by rain, which for Ireland is very unusual.  For our week in Greystones, it was quite warm.  We also had a temperature inversion, which meant the air was very smoggy and visibility very poor.  People are beginning to express concern about a lack of rain, especially during the spring in an agricultural county, when crops need to get started.

So after the very Irish topic of weather, I shall close of now.  Slan! (Irish for good-bye.)

April 17 --Cliffs, the Ocean, and St. Columba

For the past two weeks, Kirk and I have enjoyed staying in the small village of Glencolmcille.  We have hiked the hills, waded in the Atlantic Ocean (briefly!--the water temperature was about 50 degrees), chatted with the local population, and driven one-lane roads to neighboring towns.  It also occurred to me while staying there, that the Bible refers to Jesus as the Good Shepherd and to us human beings as "the sheep of [God's] pasture," and priests are often considered "shepherds".  So I have been observing sheep and shepherds and thinking of the nature of the ministry.

One of the towns we drove to was recommended to us by someone we met at church.  It is actually a deserted village named Port (pronouced Pert, we are told), down a six-mile, one-lane road through a peat bog.  (Translation: if you see another car, you have to somehow pull over, but there's nowhere to pull over without running the danger of being stuck in the bog.  Fortunately, we didn't see another car, on the way to or from the village.)

Port is on a little inlet from the Atlantic Ocean and seems to have originally been a fishing village nestled between two steep hills.  Trickles of water running off the bog joined into a rushing stream and waterfalls pouring into the bay.  It was perhaps the most deserted place I have ever seen.  I commented to Kirk that it made Ocean View in Hawai'i seem like a thriving metropolis.

I do not have any pictures of Port.  We didn't set out that day to go there.  I also have often found myself thinking that pictures help one remember a place, but they often don't capture the real feeling of a place.  It would have been difficult to capture the utter remoteness and desolation, yet captivating beauty, of the place.

imageOn other days, we went hiking up cliffs.  In this area of County Donegal are three towers built during the time of Napolean (early 19th century) to guard the Irish coast against a possible invasion by him.  The towers were placed so that a person in one of them could signal a person in the next one; they also have a commanding view of the ocean.  One of the towers was on the cliff above Glencolmcille.  We hiked up there on a day when the wind was probably 40 miles per hour, even though the day was sunny, so we didn't stay long.  I attach a picture of the cliff; the tower is the round thing on the top.  (Click on the picture to get a closer look.)

Another of the towers was along the walk to the viewpoint for the Slieve League, several miles away from Glencolmcille.  The Slieve League are the highest sea cliffs in Europe, at about 2,000 feet.  (The cliffs of Moloka'i are higher.)  We did walk all the way to the tower, even though it meant leaving the road and hiking along the rolling hill out to the cliff.  I'll attach a picture showing the tower in the distance; it looks like it's on a piece of land that has broken off.  But I'll attach another picture that shows we actually reached it.  (Kirk is being the Napoleonic-tower model.)

image   image

We went down to the ocean twice, once in Glencolmcille, where we put our feet in the water and watched 7- to 10-foot surf.  Another was at a smaller nearby village called Malin Beg, also recommended by the person from church.  He told us that there were 166 steps down to the water.  I walked out to the water to dabble my hand in it.  When I saw the picture that Kirk took of me, my first thought was, "Liz don't turn your back on the ocean!"  Lessons from living in Hawai'i were showing through.

image    image

We also did hike to the place where it is said St. Columba established a church and monastic settlement in the sixth century.  It is a tradition in the town on St. Columba's feast day (June 9) for the residents to walk a circuit of all the sites in the town connected with him (they are marked and numbered).  We won't be here for the pilgrimage, obviously, but it was good to visit several of them.

April 2 and onwards --Sheep rule!

imageOn Saturday, April 2, Kirk and I arrived in Glencolmcille, County Donegal.  We are renting a cottage for two weeks in this remote and beautiful part of Ireland.  County Donegal is in the far northwest of Ireland, and Glencolmcille is in the southwest corner of the country, at the very end of a long peninsula.  It is a small village nestled in a valley on the edge of the Atlantic Ocean.  Attached is a picture that shows the ocean (coming into the bay) and a local house and gives a sense of the surrounding country.

I chose to come here for a variety of reasons: I wanted to be somewhere remote for part of my sabbatical, where the only things "to do" are to enjoy the surroundings and relax.  It is an Irish-speaking area.  It is said to be where St. Columba came from before he set off for the Isle of Iona in the sixth century, off the coast of Scotland, where he founded a famous monastery.  "Colm Cille" is "Columba" in the Irish language, so this is the gen of St. Colm Cille.

Here, sheep rule!  We've been saying that because it seems that the populaimagetion of sheep is higher than that of human beings.  Sheep are everywhere, dotted all over the hills surrounding the village.  They also venture into our small yard, despite the stone wall and the gate, which has a sign on it saying to keep the gate closed at all times, because "Sheep eat everything."  When we first saw a sheep munching the grass in the yard we wondered how it had gotten in.  We shooed it off and discovered it simply and nimbly climbs the stone wall.  Attached is a picture of the sheep escaping our yard.  There are also some buildings made in the same way.  In this picture, see if you can find the Anglican church in the background. 

The sheep imagelook at us with some curiosity, and occasionally, bleat at us, as we pass them on our walks.  That is what we have been doing: walking around the hills surrounding the village.  The land is remote and desolate, yet stunningly beautiful.  Yesterday we followed signs along the road to "St. Columba's Chapel" and "St. Columba's Well".  The road kept going with no signs of either.  When we finally saw them off in the distance, we were tired and ready to go back.  We plan to drive to the end of the road on another day and then walk to the ruined monastic settlement at the foot of a 1,000-foot cliff a quarter mile from the ocean. 

Another thing about Ireland that I remember about living here: one is constantly aware of energy usage.  I don't mean one's own personal energy (though the ever-present "cup of tea" really helps sustain one after being out in the windy, rainy weather--which is what wimagee're having at the moment).  I mean the use of electricity and heat.  In our cottage, we have a coal-burning stove in the ktichen for heat (this is not what we cook on).  Attached is a picture of Kirk lighting it.  There are radiators in the other rooms, but they are on a timer that we do not control.  In one of the places we stayed on this trip, the heat came on at 7:00 a.m. and went off at 10:00 p.m.  We didn't have hot water unless the heat was on, because the two systems were connected.  In all the places we have been, all electrical outlets in the walls have a switch.  When one is not using the outlet, one turns off the switch.  The net effect is to make one aware of energy usage.

imageAbout church: Glencolmcille does have a Church of Ireland (i.e., Anglican) church, which we attended this past Sunday.  The priest here has five churches that he rotates among.  Communion in Glencolmcille is only on the first Sunday of the month.  Next Sunday we'll return to the church, where the service will be Morning Prayer.  So we'll see a Lay Reader in action, leading the service.  This very striking church building is visible from all places in the village.  Attached is a picture of it.  All the white specks in the picture are sheep.

We have not been able to get Internet connection here (so I am typing this in the cottage and will send it on when we next drive somewhere that has more "connectivity"), and there is one television station that comes in clearly.  So we are relaxing with a minimum of digital stimulation.  I'm reminded that one of the members of the Cathedral, as I left on sabbatical, wished for me that I would be somewhere for a time with no access to the Internet.  That wish has come true!

March 24-28, A Lightning Tour of a Diocese

On Thursday, March 24, Kirk and I left Dublin and traveled to one of the other dioceses in the Church of Ireland.  Bishop Bob had contacted the Bishop of the diocese and asked if I could meet some people there and see some churches.  As it turns out, the Bishop here arranged quite a tour, which was very valuable in helping me understand some of the things that I came here to learn.  He and his family were also very hospitable, even to the point of putting us up in their home.

I started off by joining the monthly meeting of the Diocesan Lay Readers.  These are laypeople who undergo an extensive training in how to lead Morning Prayer in not only their own churches, but also in other churches in the diocese.  This is a relatively common practice here in Ireland, stronger in some dioceses than in others.  For us in Hawai'i, the comparable role is that of Worship Leader, but in Ireland, the training and responsibilities are more demanding.  I was in a meeting with the priest in charge of the group and 15 Lay Readers.  I was impressed by their knowledge and their enthusiasm for their ministry.

Over the next two days, I met with both the Director of Ordinands for the Church of Ireland as a whole and then with the Director of Ordinands for the diocese.  This second position is a role similar to what I do in the Diocese of Hawai'i as the staff liaison to the Commission on Ministry, helping to oversee the ordination process, so I wanted to compare notes.  The process here is a little different, but has a number of similarities also.  I was also able to meet with a curate (a newly ordained assistant priest) in one of the churches.

Through all of these visits, we were traveling around the diocese and seeing some interesting sights.  We had not planned to rent (or "hire", as they say here) a car on our travels, but changed our plans in order to take advantage of this opoprtunity-- and also because there are some places that are extremely difficult to get to without a car.  We rented the car in Dublin, and then had the exciting task of driving out of the city on the left-hand side of the road.  Fortunately, the road out of town was near the car rental office.

We divided tasks so that I was the driver and Kirk was the navigator.  imageI eventually became more or less used to driving on the left.  When I lived here before, I didn't drive, but having cars being on the "wrong side of the road" is something I am used to at some level of my being.  It still is a little hair-raising to drive on the left, however.  In addition, virtually all cars in Ireland are stickshift, so I was becoming reacquainted with driving a manual transmission-- but shifting with my left hand!  The hardest part of the driving, however, is that many of the country roads are very narrow and are bordered by stone walls right up against the road.  Fortunately, traffic on the country roads is usually light-- at least what we encountered.  I've attached a picture of me on the driver's side of the car of our Renault Megane.

The last day of this diocesan visit, on Sunday, Kirk and I followed the Bishop as he drove to a far corner of his diocese (this is a Bishop with a large diocese) for a Sunday visitation.  This was an exciting drive, through an early-morning fog, on narrow country roads, which the Bishop knew quite well and of course I did not.  It was made easier by being able to follow him.  We went first to a small country church where he conducted the service.  Next he went on to another church, and we followed the Rector into the main town for the service there, where I was the preacher.  This particular priest is in charge of nine different congregations, and the Bishop was visiting three of them that day.

So over the course of the four days, I was able to drive through a good portion of this diocese and meet with people with significant roles in its life.  Several things struck me:

The buildings: They are beautiful and impressive.  However, they are also massive and hundreds of years old.  If we in Hawai'i think we have problems maintaining buildings, we have nothing like what I saw here.  I'll attach a photo of one of the Cathedrals of the diocese (this bishop has six Cathedrals!).  I also attach a photo of the "Bishop's Chair" in this particular Cathedral.  Remember that a church is a cathedral because it is the "Bishop's seat"; this is quite a seat!

 image  image 

The priests whom we met were faithful and sincere.  They loved their people.  They struck me as very good parish priests.  I also noted the meshing of personal and professional lives that takes place here.  Clergy in Ireland (and England) are given a house to live in.  I was told that some priests (at least the curates) in Dublin might just get an apartment, but all the houses I saw were large--and often old, like the churches.  Clergy typically have their office in their house and meet with people there also.  I think that is a model that we used to have in Hawai'i, but not so much anymore.  I am still pondering what implications it has, if any, for parish ministry.

In summary, it was a very good and educational weekend.  I have lots of material on which to ruminate as I venture on to the rest of my sabbatical!

March 22, 2011

St. Patrick’s Day has now come and gone. Kirk and I spent it in a rather unusual way: we went to the Eucharist service held here at the Theological Institute in the morning, and then we relaxed for the rest of the day. We decided to skip the parade in downtown Dublin. As Kirk says, we’ve seen parades (I remember watching a St. Patrick’s Day parade in Waikiki). But really, it was the 500,000 people forecast to be in downtown Dublin that made us stay away.

Plus, I have different memories of St. Patrick’s Day from when I lived here in Ireland 30 years ago — memories that make the day an excuse to get plastered drunk seem to me a little odd. Back then, the day really was treated as a holy day. I remember seeing the parade then, and going to a pub, but we also went to church, and the pubs closed early. This is how I have regarded St. Patrick’s Day ever since. Kirk and I had a true Sabbath day, and it was delightful.

This past Sunday, we went to the service at Christ Church Cathedral, a beautiful church in what was originally the center of Dublin hundreds of years ago (the center has since moved east). One of the instructors at the Theological Institute is a Canon of the Cathedral and was preaching that day. He invited me to vest and sit up front; once I was there, I was also invited to read the Epistle. All of those participating in the worship, and the members afterward at the coffee hour (which was held in the crypt), were very welcoming. We experienced the Irish version of aloha.

The worship was also powerful. One tradition in the liturgy here is to observe “The Great Silence”: a period of silence once everyone has received Communion and before the Post-Communion Prayer. I have witnessed it several times since being here. At Christ Church Cathedral, the presence of the Holy Spirit during the Great Silence was palpable.

Today, as Kirk and I sat eating lunch in a restaurant in downtown Dublin, we were talking about how cosmopolitan Dublin is.  Here we were, in a restaurant named Pygmalion, after a Greek myth and the name of a play by George Bernard Shaw, an Irish author. Kirk had ordered a sandwich called “The Dagwood,” obviously named after an American comic strip character. On the dessert menu was key lime pie, a dish supposedly unique to Florida. One waitress was Korean, and a waiter was probably from Eastern Europe. We have seen many service workers from Eastern Europe.

imageAt the same time, the Irish language is ever-present. Thirty years ago I saw that street signs were in Irish as well as English, and my friends told me of having to learn Irish in school. I don’t remember whether what I see now was true then: every sign is in both Irish and English. On the tram that we take from where we’re staying into Dublin, a voice announces the next stop in both languages. As an example, I’m attaching a photo of a sign we saw at Trinity College, a famous Anglican university in Dublin. It’s simply a sign for a café at the university, but you can see it’s in both languages. (One thing about the Irish language: letters are not necessarily pronounced as they are in English. I’ve been attempting to learn some of the language, and it is tough.)
image
We took a tour of Trinity College. There are many things to see, including the famous Book of Kells, a book of the Gospels, beautifully illustrated, from about 1,200 years ago. I attach a picture that shows the juxtaposition of old and new: one of the many old buildings, with a rather modern sculpture.

On another Irish subject, the weather has been stunningly beautiful: no rain, blue skies, sometimes not a cloud in the sky. Several people have asked if we brought the weather with us.

I’m also attaching several pictures from here at the Theological Institute. One shows the building itself, which is 200–250 years old. The other shows the view from our window toward the Wicklow Mountains in the south. The houses in the foreground aren’t as close as they appear, but we can still see the fields on the mountains as they appear here.
image  image 
On Thursday, we leave here and head off on the next part of our adventure: to visit with some churches in a diocese south of here.

More later!

Wednesday, March 16, 2011

First, let me say that Kirk and I give thanks that Hawai‘i emerged relatively unscathed by the recent tsunami. We were praying and keeping tabs on the news last Friday, and I called the office to see how things were once I thought people might be there. We have also been watching with horror and sadness the images from Japan on the news here; it is receiving constant coverage.

We have been in Dublin for almost a week, after a one-day trip to Canterbury Cathedral in England. We observed Ash Wednesday there, attending a service, with Eucharist and imposition of ashes. The words “You are dust and to dust you shall return” rang particularly true to my ears when hearing them in a chapel in the crypt of a 1,000-or-so-year-old Cathedral. To top it off, the ashes were cold on my forehead, simply because of the ambient temperature!

imageWe then took a guided tour, which we had all to ourselves, since no one else showed up for it. It was quite educational. We spent the night in the Canterbury Cathedral Lodge on the grounds. In the picture, you can see the Lodge in the foreground, and the Cathedral in the background. That’s only about half of the Cathedral. It is enormous.

We then made our way to Dublin, where we are staying at the Church of Ireland Theological Institute (CITI). The Church of Ireland is our Anglican counterpart here. It differs from the political structures in that it covers the whole of Ireland, north and south. The Theological Institute is the place that trains people for ordination, in conjunction with Trinity College, a famous university in Dublin. Here at the Institute are classrooms and living quarters. Full-time students are here Monday through Thursday; they then go home or to their church placements over the weekends.

This past weekend we met the part-time students preparing for the priesthood. They have family and/or work commitments that keep them from being able to study full-time, so they are here one weekend each month during the academic year. I sat in on some classes, worshipped with them, and talked with some of the instructors.
Kirk and I have also been taking trips into the center of Dublin. To get there, we walk about 15 minutes to a light-rail stop, and from there it’s about a 10-minute ride on a very nice tram. The bus stop is nearer, but the bus takes about an hour. We went in on Sundaimagey afternoon after the weekend events at CITI were finished. We discovered that Grafton Street, one of the main shopping streets in Dublin, is packed on a Sunday afternoon, especially when the weather is pleasant. I also saw that one of the traditions I remember from living in Dublin 30 years ago is alive and well. That is the tradition of having buskers: people who play music or perform on the street, for whatever change people toss to them. I’m sending a picture of one of the more amusing buskers we saw: a small older man who was dancing to recorded music. He looked like the descendent of a leprechaun, the Irish version of menehune.

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Dublin is preparing for St. Patrick’s Day tomorrow. It is a major national holiday, and the city will likely be thronged with tourists. Yesterday when we were in town we saw one of the booths that I suspect is being set up for the occasion. I didn’t notice when I took the attached picture that the young woman standing by the booth has on a grass skirt!

Yesterday we also went to the Chester Beatty Library. Chester Beatty was a man who collected ancient manuscripts, among other things. In the collection are some of the earliest manuscripts of the New Testament ever found, from about the year 200. They were quite impressive to see.

And I can’t go without mentioning the weather. The weather can be a major topic of conversation here because it’s always changing. We are fortunate to have arrived just as winter is giving way to spring. Flowers and trees are blooming and everything is lovely. On Sunday when we went into Dublin, the sky was blue (not much in the way of clouds), and the air was cool but not cold. On the way back, as we walked from the tram, suddenly the wind picked up and we had a three-minute hailstorm! And then it stopped. Such is the weather in Ireland!



Monday, March 7, 2011

Three days, ten time zones, and about 9,000 airline miles later, Kirk and I arrived in England at 10:00pm Thursday evening. We had flown from Honolulu to Los Angeles, then to Washington DC, then to London. Heathrow Airport, the busiest airport in the world, was the emptiest either of us had ever seen it, and our flight had been only about one-third full to begin with, so the steps required when arriving in a foreign country — immigration and customs — went relatively quickly. After a ride down the M25, the English version of H-1, which ran through an extended industrial corridor, we arrived in the town of Maidstone, where we gave thanks for arriving safely in England. We also gave thanks that we didn’t have to get up early the next morning and get on a plane, as we had done for the previous three days.

imageInstead, the next day we were collected by a friend of Kirk’s who happens to live in Maidstone and were driven around the countryside of Kent, through villages with 500-year-old houses, down to the sea. One can tell the truly old houses from the modern ones built to look like them by whether they lean or not. The old houses have walls at very interesting angles to one another.

We had lunch at a seafood restaurant by the sea, and then walked along the beach. It was quite a contrast to walking along the beach in Honolulu or Kaaawa, where we live. The wind was brisk, and instead of sand, the beach was covered with pebbles (we actually walked on a paved boardwalk). The day was hazy, or we would have been able to see France (instead of Moloka‘i) across the Channel. The fish in the restaurant was plaice, cod, and halibut, instead of ahi, opah, and mahimahi.

Since then, we have stayed in the small English village of Wye, where my sister and brother-in-law live.  We visited the town of Rye on Saturday (from Wye to Rye), where we went in a 900-year-old church called St. Mary’s, and I climbed incredibly narrow stairs up through the belfry to the tower.  After that, we walked through sheep-filled fields, past a castle (really a fort) built by Henry VIII.

image image image

Sunday, March 6, we walked to the Wye parish church, founded in the 13th century. The baptismal and burial registers go back as far as 1538 and the marriage registers date from 1545. We attended the early service, with worship using the 1662 English Book of Common Prayer. The church in Wye is one of eight churches all combined into a single parish. It has three priests (a curate delivered the sermon), and a few more affiliated priests. We spoke to the local parish priest and to a priest who works as a supervisor of chaplains at the area hospitals.

A hui hou kakou,

Liz+

Thursday, February 24, 2011

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