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| Response to the Bishop's Address |
| Publish Date: 2007-11-01 Content Type: Featured Story
Group:2007 Convention |
Response to the Bishop’s Address
39th Annual Meeting of the Convention of the Diocese of Hawai‘i
It is an honor and a privilege to be asked to give this response to the first convention address of His Lordship, the Bishop of the Hawaiian Islands, the Right Rev. Robert L. Fitzpatrick, V Bishop of Hawai‘i. Let me begin by reviewing the context.
Yesterday we gathered in the cathedral for worship — an appropriate and necessary way for us to begin our work. “Cathedral” comes from the Greek “cathedra,” meaning chair — the bishop’s chair. We gathered around you as you led us in celebrating the Eucharist.
We then moved to Tenney Theater to commence the business portion of our gathering and to hear your address. “Theater” comes from the Greek verb “theatron,” which means both the place and the audience gathered for the presentation. We gathered to hear your words.
Today we have moved to this hotel and to this meeting room or auditorium. This comes from the Latin: “audio,” meaning “to hear”; and “toro,” meaning — well, you know. [It means “bull” in Spanish.]
We have sung the words, “You are called to tell the story.” And by sharing your own story and inviting our chaplain to tell hers, you are calling us to do the same, Bishop. You have invited us to live into the vision of our faith, to be true to our baptismal covenant. Those promises, which we renew several times throughout the church year, define who we are. You have called us to fulfill those promises, to move from words spoken on a Sunday morning into actions that fill each day of our lives. You have invited us to journey together as a community of faith, proclaiming the love of God in Christ. These are the true bonds of affection that unite us, the ties that bind us to Christ and to one another.
Bishop, you have set for us a dangerous agenda. First, you have violated that ancient Anglican principle, “But we’ve always done it this way!” You have called this Diocese to learn the wonder and power of the presence of God in us, to experience true metanoia: the transformation of our hearts, the changing of our lives. Change is dangerous: it is volatile, active, risky, even scary — and that is good. Metanoia, the turning around of our hearts and our lives, calls us to become more than we are: to become an evolving church. We need to honor the past, but we need even more to look to the future. “No one who puts a hand to the plow and looks back is fit for the kingdom of God.” So we need to put our hands to the plow today — and not look back.
You have reminded us — in your words and in your actions — that we need to begin in worship as the central act of our community of faith. In the words of William Temple, Archbishop of Canterbury during World War II, “I am disposed to begin by what some may consider a quite outrageous statement. And that is, only one thing can save us, and that is worship. For worship is to quicken the heart to the holiness of God, to devote the will to the purpose of God and to commit the conscience to the love of God.” It is the expression of who we are and the vision of who we want to become; it is also the invitation for others to join us on this journey. Some of us come to the altar bewildered, broken, stumbling, frustrated, doubting yet still believing. All of us come seeking to be transformed so that we may make the love of God in Jesus Christ our primary mission. And so our worship must come from the heart; perfunctory ritual is unacceptable for true disciples.
Having grounded ourselves in worship, we need to nurture our faith through prayer and study. That is how we will become spiritual adults, mature in our belief and ready for action. We need to become disciples, not mere followers; our baptism calls us to total commitment so that nothing can hold us back. We cannot afford to be lukewarm in the service of the gospel.
That service means we go out into the world, leaving behind our comfort zone of old habits and stale routines. We need to ask ourselves: If we as a congregation are gathered together in a circle, which way are we facing — inward toward each other or outward toward the world? Do se see those who are broken and alone and hurt, whom we can invite to be restored in a new life in Christ? The answer to that question says a lot about our discipleship.
Our discipleship must also be practical: grounded in our baptismal covenant and measured by our Strategic Plan. This plan, now entering its fourth year, cannot be just a document on a shelf: it needs to be our blueprint, our road map for the journey. The Strategic Plan challenges us to set aside business as usual; it calls us to convert our hearts, transform our communities, proclaim the Good News of God in Christ in new and lively ways. It invites us to ask ourselves, “How much does it matter?” How much does my faith matter? What difference am I willing to make? Am I a committed disciple or a curious onlooker? The Plan is both qualitative and quantitative. We can’t be afraid to measure ourselves: rearranging our old priorities, supporting and challenging one another to find more effective ways to bring the Gospel to life. It is an expression of servant leadership, working for and with one another to change the world. It also calls us to recognize the quiet disciples, those folk who live their lives each day in prayer and action to make a difference in our congregations and our communities.
Our committee was pleasantly surprised that yesterday you invited us to support the Priory’s request for a canoe because of an image brought to us by one of our members: Kala Holden. Drawing on her Hawaiian heritage, she sees this Diocese as a fleet of canoes — na wa‘a. As long as we leave them on the beach, fussing over them and tinkering with them, they are relatively useless. But once we launch them and begin paddling together out onto the ocean — ka moana — we are a powerful fleet to reach new horizons, to bring new hearts and minds to community in Christ, to fish not for food but for people. Sitting on the shore, we are safe; out on the water, we are alive.
Bishop, we accept your call to make the love of God in Jesus Christ our primary mission; and we join with you on this journey. Our “Amen” is our affirmation that we are together and that we support what you are calling us to do. Let all God’s people say, “Amen!”
The Rev. Tony Litwinski
The Rev. Lynette Schaefer
Ms. Cecilia Fordham
Ms. Kala Holden
Mr. Ernesto Pasalo |
